1883 Haydock Douay Rheims Bible

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Genesis 18:1 And the Lord appeared to him *in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.

10: Genesis 17:19.; Genesis 21:1.; Romans 9:9. 		Year of the World 2107, Year before Christ 1897.; Hebrews xiii. Sitting, etc., that he might lose no opportunity of exercising hospitality.
Genesis 18:2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them, he ran to meet them from the door of his tent, and adored down to the ground.

Men in outward appearance, but angels indeed. (Hebrews 13:2; St. Augustine, City of God XVI. ch. XXIX 29.) Some have supposed, that one of them was the Son of God, whom Abraham adored, and who bears throughout the chief authority. Tres vidit et unum adoravit. He saw three and adored one, as we read in the Church office. In the former supposition, which is generally adopted, this adoration was only a civil ceremony, if Abraham considered them as mere men; or it might be mixed with a degree of religious, though inferior veneration, if he imagined they were angels; or in fine, he adored God in his representatives. (Haydock)
Genesis 18:3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant.
Genesis 18:4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.

Wash ye, or let your feet be washed by me, or by my servants, laventur. (Menochius)
Genesis 18:5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.

Therefore, Providence has directed you hither. Abraham promises but little, and gives much, in the true spirit of generous hospitality. (Calmet)
Genesis 18:6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.

Measures, or one epha; that is, three pecks and three pints, English corn measure. --- Flour, of the finest quality, similae. --- Hearth, as being soonest ready.
Genesis 18:7 And he himself ran to the herd, and took from thence a calf, very tender and very good, and gave it to a young man, who made haste and boiled it.

Himself. These rich and truly noble people, do not esteem it beneath them to wait on strangers. They provide abundance, but no dainties. (Haydock)
Genesis 18:8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.
Genesis 18:9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo she is in the tent.

Eaten apparently. Tobias 12:19, or perhaps they consumed the food, as fire may be said to eat. (St. Justin Martyr's Dialogue with Trypho the Jew.)
Genesis 18:10 And he said to him: *I will return and come to thee at this time, life accompanying, and Sara, thy wife, shall have a son. Which when Sara heard, she laughed behind the door of the tent.

Time, or season of the year ensuing, if I be alive; which he says after the manner of men, as he had assumed also the human form. (Haydock)
Genesis 18:11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.
Genesis 18:12 And she laughed secretly, saying: After I am grown old, *and my lord is an old man, shall I give myself to pleasure?

1 Peter 3:6. 		Laughed, as if the promise were incredible. --- My lord, or husband, which title of respect, 1 Peter 3:6, commends. (Du Hamel)
Genesis 18:13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I, who am an old woman, bear a child indeed?

Indeed. This was the import of Sara's words. By thus revealing what was secretly done in the tent, he shewed himself to be more than man.
Genesis 18:14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.

Hard. So Gabriel says to the blessed Virgin Mary: there is nothing impossible to God, Luke 1:37.
Genesis 18:15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay; but thou didst laugh.

Afraid; which does not entirely clear her of sin: for though she might innocently laugh, if she thought the person who spoke was only a man, yet she ought not to have told an untruth; and if she reflected, that he had disclosed what she supposed no one knew, and thereby manifested his superiority over man, her denial was still more inexcusable. But she was taken, as it were, by surprise; and therefore the Lord reproves her very gently. (Haydock)
Genesis 18:16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.
Genesis 18:17 And the Lord said: Can I hide from Abraham what I am about to do:
Genesis 18:18 *Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?

Genesis 12:3.; Genesis 22:18.
Genesis 18:19 For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake, the Lord may bring to effect all the things he hath spoken unto him.
Genesis 18:20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.
Genesis 18:21 I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know.

I will go down, etc. The Lord here accommodates his discourse to the way of speaking and acting amongst men: for he knoweth all things, and needeth not to go any where for information. --- Note here, that two of the three angels went away immediately for Sodom; whilst the third, who represented the Lord, remained with Abraham.
Genesis 18:22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.
Genesis 18:23 And drawing nigh, he said: Wilt thou destroy the just with the wicked?
Genesis 18:24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?
Genesis 18:25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.

With the wicked. God frequently suffers the just to be here the most afflicted; designing to reward them abundantly hereafter. But this was not so common in the days of Abraham and Job. (Calmet)
Genesis 18:26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.
Genesis 18:27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.
Genesis 18:28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.
Genesis 18:29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.
Genesis 18:30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.
Genesis 18:31 Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty.
Genesis 18:32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.

Ten. Abraham's chief solicitude was for Lot; though, out of modesty, he does not mention him; trusting, however, in the divine goodness, that he would be preserved, unless he had forfeited his justice, he proceeds no farther. God thus challenges Jerusalem to produce one virtuous man, and the city shall be saved for his sake, Jeremias 5:1. (Haydock)
Genesis 18:33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.