1883 Haydock Douay Rheims Bible

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Judith 13:1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber-doors, and went his way.

Doors. Greek adds, "without," yet so that Judith could open them. (Calmet)
Judith 13:2 And they were all over-charged with wine.
Judith 13:3 And Judith was alone in the chamber.
Judith 13:4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.

Drunk. Greek, "drowned in wine."
Judith 13:5 And Judith spoke to her maid to stand without before the chamber, and to watch:

The. Greek, "her chamber." --- Watch. Greek adds, "her coming out, as on other days; for she had said she would go out to pray, and she had told this to Bagoas. And all had departed," etc. All these precautions were necessary. (Haydock)
Judith 13:6 And Judith stood before the bed, praying with tears, and the motion of her lips in silence,

Judith. She seems not to have disclosed her secret even to her companion, taking the whole upon herself. --- Lips. Greek, "in her heart." (Calmet) --- Yet the Jews generally use some words, (Haydock) thinking that prayer too cold, which is barely mental. (Grotius)
Judith 13:7 Saying: Strengthen me, O Lord, God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem, thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.

Raise up. If Bethulia had been taken, perhaps (Haydock) Jerusalem had also fallen. (Worthington)
Judith 13:8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.

Pillar. Greek kanoni, "the rule," (Calmet) or pole on which the arms were hung. (Hesychius) --- Sword, (acinace) used by the Persians, (Menochius) and shorter than the Greek or Roman sword. (Calmet) --- If she had not been inspired by God to act thus, like Aod, (Judges iii.) it would be difficult to excuse her, in thus hurrying a man, in the most wretched state, before the judgment-seat of God. (Haydock)
Judith 13:9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.
Judith 13:10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.

Canopy, to convince all that it was the head of Holofernes. (Menochius) --- Body, on the ground; (chap. 14:14.) perhaps to cut off the head more easily, (Calmet) and that it might appear more ghastly (Haydock) at the first entrance. (Tirinus)
Judith 13:11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.

While, having composed herself, (Haydock) and done every thing necessary to prevent detection. (Menochius)
Judith 13:12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.
Judith 13:13 And Judith, from afar off, cried to the watchmen upon the walls: Open the gates, for God is with us, who hath shewn his power in Israel.

Open. Greek repeats, "open ye now the gate; God, our God is with us, still to shew power in Israel, and strength against the enemies, as he hath done to-day." (Haydock)
Judith 13:14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.

That. Greek, "they hastened to descend to the gate of their city, and called," etc.
Judith 13:15 And all ran to meet her, from the least to the greatest: for they now had no hopes that she would come.

Had now. Greek, "it was a paradox to them that she should come, and they opened the gate, and received them."
Judith 13:16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,

And she. Greek, "said to them with a loud voice: Praise God, praise, yea praise God, because he hath not withdrawn his mercy from the house of Israel, but hath destroyed our enemies by my hand this night." (Haydock)
Judith 13:17 Judith said: Praise ye the Lord, our God, who hath not forsaken them that hope in him.
Judith 13:18 And by me, his handmaid, he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people, by my hand, this night.
Judith 13:19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes, the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord, our God, slew him by the hand of a woman.

Drunkenness. "The fasting of one woman overthrew an innumerable host of drunkards. (St. Ambrose, de jej. ix.) (Worthington)
Judith 13:20 But as the same Lord liveth, his angel hath been my keeper, both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me, his handmaid, to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.

And abiding. Greek, "for my face has deluded him to his ruin, and he has not committed sin with me, for defilement and shame. And all the people were much amazed; and bowing down, they adored the Lord, and said, with one accord: Our God, thou art blessed, because this day thou hast brought the enemies of thy people to nought." (Haydock) --- Judith's guardian angel defended her; as Jacob's did him, Genesis xlviii. (Worthington)
Judith 13:21 *Give all of you glory to him, because he is good, because his mercy endureth for ever.

Psalms 105:1.; Psalms 106:1.
Judith 13:22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.
Judith 13:23 And Ozias, the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord, the most high God, above all women upon the earth.

Prince, in that town, though Manasses was king. (Menochius) --- Greek, "Ozias said."
Judith 13:24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.
Judith 13:25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord, for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.

Praise. Greek, "hope." --- For that. Greek, "and may God make these things turn to thy eternal exaltation, to regard thee for good; because thou hast not." --- Ruin. Greek adds, "walking aright in," etc. (Haydock)
Judith 13:26 And all the people said: So be it, so be it.
Judith 13:27 And Achior, being called for, came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.

And. This is related after ver. 5, in the following chapter, in Greek, Syriac, and the old Vulgate, (Calmet) and indeed it seems to be there in its proper place. --- Head, or general. (Haydock)
Judith 13:28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.
Judith 13:29 Then Achior, seeing the head of Holofernes, being seized with a great fear, he fell on his face upon the earth, and his soul swooned away.

Fear. Astonished (Menochius) at the instability of human things, and admiring how God had rescued him from the threatened danger.
Judith 13:30 But after he had recovered his spirits, he fell down at her feet, and reverenced her, and said:

Reverenced. Literally, "adored;" a word often used in this sense. (Haydock)
Judith 13:31 Blessed art thou, by thy God, in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.