1883 Haydock Douay Rheims Bible
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| Isaiah 6:1 | In the year that king Ozias died, *I saw the Lord sitting upon a throne, high and elevated: and his train filled the temple. | Year of the World 3246, Year before Christ 758. Died. Either a natural (Calmet) or a civil death, by means of the leprosy. (Chaldean) (Tostat. 7.) --- This and the former chapters relate to the commencement of Joathan's reign, whether before or after the death of Ozias. (Calmet) --- Many think that this was the first prediction of Isaias. (Origen) (St. Jerome, ad Dam.) --- I saw. By a prophetic vision, as if I had been present at the dedication of the temple, 3 Kings 8:10. (Calmet) --- Lord. Not the Father, as some have asserted, but the Son, John 12:40. (St. Jerome, ad Dam.) (Calmet) --- Neither Moses nor any other saw the substance of God; but only a shadow. Yet Manasses hence took a pretext to have Isaias slain. (Origen) (St. Jerome, Trad.) (Paralipomenon) (Worthington) |
| Isaiah 6:2 | Upon it stood the Seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they flew. | The two Seraphims "burning." They are supposed to constitute the highest order of angels, Numbers 21:6. --- His. God's or their own face. Hebrew and Septuagint are ambiguous. Out of respect, (Calmet) they looked not at the divine majesty. (Menochius) |
| Isaiah 6:3 | And they cried one to another, and said: *Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory. Apocalypse 4:8. | Glory. By no means of the Incarnation. The unity and Trinity are insinuated. (St. Jerome; St. Gregory, Mor. 29:16.) |
| Isaiah 6:4 | And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke. | Of him. Septuagint, "them," (Haydock) the Seraphim signifying that the veil was removed by the death of Christ, (Theodoret) or that the people should be led into captivity, as a Jew explained it to St. Jerome. |
| Isaiah 6:5 | And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King, the Lord of hosts. | Peace. It is proper for sinners to do so, Ecclesiasticus 15:9. The prophet was grieved that he was unworthy to join in the acclamation of the Seraphim, and had reason to fear death, Genesis 16:13., and Exodus 33:20. He finds himself less able to speak than before, like Moses, Exodus 4:10., and 6:12. |
| Isaiah 6:6 | And one of the Seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar. | Coal. "Carbuncle," (Septuagint) the word of God, (St. Basil) spirit of prophecy, (St. Jerome, 142. ad Dam., etc.) |
| Isaiah 6:7 | And he touched my mouth, *and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed. Jeremias 1:9. | Sin. Impediment in speech. All defects were attributed to some sin, (John 9:2.) as Job's friends maintained. |
| Isaiah 6:8 | And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me. | For us. Hence arises a proof of the plurality of persons. (Calmet) --- Send me. Thus Isaias was an evangelical and apostolical prophet. (St. Jerome) (Worthington) |
| Isaiah 6:9 | And he said: Go, and thou shalt say to this people: *Hearing, hear, and understand not: and see the vision, and know it not. Matthew 13:14.; Mark 4:12.; Luke 8:10.; John 12:40.; Acts 28:26.; Romans 11:8. | |
| Isaiah 6:10 | Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I heal them. | Blind. The prophets are said to do what they denounce. (St. Thomas Aquinas, 1. q. 24:3.) (Sanctius) --- Septuagint, "heavy or gross is the heart," etc. The authors of the New Testament quote it thus less harshly. --- Them. Is God unwilling to heal? Why then does he send his prophet? (Calmet) --- He intimates that all the graces offered would be rendered useless by the hardened Jews. (St. Isidore. Pelus 2. ep. 270.) --- Hebrew may be, "surely they will not see," etc. (Calmet) |
| Isaiah 6:11 | And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate. | Desolate. By means of Nabuchodonosor, (St. Chrysostom) and the Romans, (Eusebius, etc.) or even till the end of the world, their obstinacy will continue. |
| Isaiah 6:12 | And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth. | Earth. After the captivity, the people shall be more docile. But this was more fully verified by the preaching of the gospel. |
| Isaiah 6:13 | And there shall be still a tithing therein, and she shall turn, and shall be made a shew as a turpentine-tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed. | Tithing. The land shall produce its fruits, and people shall bring their tithes, Ezechiel 20:40. There shall be some left; (chap. 1:9., and 4:3.; Calmet) though only a tenth part will embrace Christianity. (St. Basil) --- Made. Septuagint, "ravaged." They shall be exposed to many persecutions under Epiphanes, and few shall escape the arms of the Romans, (Calmet) those particularly (Haydock) who shall be a holy seed. (Calmet) --- The apostles were of Jewish extraction, (Haydock) and spread the gospel throughout the world. (Menochius) |