1883 Haydock Douay Rheims Bible
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Jeremiah 18:1 | The word that came to Jeremias from the Lord, saying: | |
Jeremiah 18:2 | Arise, and go down into the potter's house, and there thou shalt hear my words. | Potter's. Thus God would shew his dominion over all, Romans 9:21. |
Jeremiah 18:3 | And I went down into the potter's house, and behold he was doing a work on the wheel. | Wheel. Hebrew, "stones." Septuagint, "seats;" or "wheel." (Chaldean) (Exodus 1:16.) See Ecclesiasticus 38:32. (Calmet) |
Jeremiah 18:4 | And the vessel was broken which he was making of clay with his hands: and turning, he made another vessel, as it seemed good in his eyes to make it. | Broken. So Providence ordered it. (St. Jerome) --- How should this idea humble man! (Calmet) --- A potter may mould afresh the clay as long as it is soft, but God can change the hardest heart. (Worthington) |
Jeremiah 18:5 | Then the word of the Lord came to me, saying: | |
Jeremiah 18:6 | *Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel. Isaias 45:9.; Romans 9:20. | |
Jeremiah 18:7 | I will suddenly speak against a nation, and against a kingdom, *to root out, and to pull down, and to destroy it. Jeremias 1:10. | |
Jeremiah 18:8 | If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them. | Shall repent, having free-will, though prevented by grace. (St. Jerome) |
Jeremiah 18:9 | And I will suddenly speak of a nation and of a kingdom, to build up and plant it. | |
Jeremiah 18:10 | If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it. | |
Jeremiah 18:11 | Now, therefore, tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: *let every man of you return from his evil way, and make ye your ways and your doings good. 4 Kings 17:13.; Jeremias 25:5.; Jeremias 35:15.; Jonas 3:9. | |
Jeremiah 18:12 | And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart. | Hopes. Jeremias 2:25. Septuagint, "we are valiant men." (Haydock) |
Jeremiah 18:13 | Therefore, thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess? | Virgin. The disorders of Israel are thus enhanced. (Calmet) |
Jeremiah 18:14 | Shall now the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away? | Snow. It continues on Libanus seven or eight months, (La Roque quoted. Univ. Hist. 2:p. 363) or all the year; (Tacitus, Hist. 5:6.) and hence the mountain is justly denominated "white," as the Alps and Albion are from albon. (Bochart; Parkhurst, p. 155.) (Haydock) --- Away. Yet my people abandon me, to serve idols! Hebrew may have many other senses to the same purpose. Septuagint, "Shall the mountain springs fail, or snow from Libanus? Shall a stream forcibly driven by the wind, turn aside?" (Haydock) --- The laws of nature are observed by inanimate things, and shall my people be so foolish as to follow mere vanity. |
Jeremiah 18:15 | Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden: | Ancient; followed by the patriarchs, Jeremias 6:16. |
Jeremiah 18:16 | *That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head. Jeremias 19:8.; Jeremias 49:3.; Jeremias 50:13. | Head, through contempt (Calmet) and pity, Lamentations 2:15. |
Jeremiah 18:17 | As a burning wind will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction. | Burning. Hebrew kadim, "eastern," (Haydock) coming from Desert Arabia, Exodus 10:13. (Calmet) --- Back. Thus the Lord now treats the synagogue. (St. Jerome) |
Jeremiah 18:18 | And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words. | Prophet. Jeremias will not cease to upbraid us with our transgressions; or we have guides as good as him, and we shall not be left destitute, as he would intimate. --- Tongue, detraction; or make him suffer for what he says. In all the transactions of this prophet, Christ was foreshewn; (Calmet) and here, particularly, the Jews demand the crucifixion. (St. Jerome) (Worthington) |
Jeremiah 18:19 | Give heed to me, O Lord, and hear the voice of my adversaries. | |
Jeremiah 18:20 | Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them. | Remember, etc. This is spoken in the person of Christ, persecuted by the Jews, and prophetically denouncing the evils that should fall upon them in punishment of their crimes. (Challoner) --- Jeremias had prayed earnestly for the people, Jeremias 14:17. (Haydock) |
Jeremiah 18:21 | Therefore, deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children, and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle. | Therefore. He foretells of the event, and approves of the chastisement of the impenitent, (Calmet) whose "impurity might be a bad precedent for others.["] (St. Jerome) See Jeremias 17:18. |
Jeremiah 18:22 | Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet. | For. Protestants, "when." (Haydock) --- Robber. So Nabuchodonosor and all professional conquerors are styled. (Calmet) |
Jeremiah 18:23 | But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. | Destroy. Hebrew, "with them." Use them as vessels of ignominy: abutere. (Haydock) |