1883 Haydock Douay Rheims Bible
Presents commentary in a tabular format for ease of reading.Click to learn more.
| Matthew 22:2 | *The kingdom of heaven is like to a man being a king, who made a marriage for his son. Luke 14:16.; Apocalypse 19:9. | Is like to a man being a king, etc. This parable seems different from that of Luke 14:16. See St. Augustine, lib. 2:de Cons. Evang. ch. LXX. The main design in this parable, is to shew the Jews that they were all invited to believe in Christ; though so few of them believed. The king is God; his son is Jesus Christ; the spouse is the Church; the marriage is Christ's incarnation; the feast, the grace of God in this life, and his glory in the next. His servants were the prophets; and lastly his precursor, St. John the Baptist. --- My fatlings, which I have prepared, and made fat for the feast: but this is but an ornament of the parable. (Witham) --- The same takes place in the kingdom of heaven, as when a king makes a marriage feast for his son. Jesus Christ seems to have had two things in view in this parable: 1st. that many are called to the kingdom of heaven, that is his Church, and that few come, as he concludes, ver. 14, many are called, etc; 2d. that not all that come when called will be saved, that is will be reputed worthy of the celestial feast; because some have not on the wedding-garment, as he shews, ver. 11. (Menochius) --- Thus the conduct of God in the formation of his Church, and in the vocation of men to glory which himself has prepared for them in the kingdom of heaven, is like to that of a king, wishing to celebrate the marriage of his son. (Bible de Vence) --- Marriage is here mentioned, says St. Chrysostom to shew there is nothing sorrowful in the kingdom of God, but all full of the greatest spiritual joy. St. John the Baptist likewise calls our Saviour the spouse; and St. Paul says, I have espoused thee to one man, 2 Corinthians xi. (St. Chrysostom, hom. lxx.) See also Ephesians 5:25.; Apocalypse 21:2.; Apocalypse 21:9. The nuptials in this place do not signify the union of marriage, or the incarnation of Jesus Christ, by which the Church is made his spouse; but the marriage feast, to which men are said to be invited. This is no other than the doctrines, the sacraments and graces, with which God feeds and nourishes our souls, united to him by faith in this life, and by eternal joy and glory in the next. (Jansenius) --- This union is begun here on earth by faith, is cemented by charity in all such as are united to Christ in the profession of the one true faith he came down to establish, and will be consummated and made perpetual hereafter by the eternal enjoyment of Christ in his heavenly kingdom. |