1883 Haydock Douay Rheims Bible

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Matthew 26:63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ, the Son of God.

I adjure thee by the living God. They hoped this might make him own himself God; for which they were for stoning him. (John 10:31.) --- St. Luke tells us, (xxii. 66,) that this question was put to Jesus, when it was day. St. Augustine thinks it was put to him first in the night, and again the next morning. We must not forget that when Christ was examined by the high priest, one of the servants standing by gave our blessed Redeemer a box on the ear, or on the face. See John 18:22. (Witham) --- Our divine Saviour as God knew perfectly well, that whatever he said would be condemned; and therefore the more Jesus was silent to what was alleged against him, the more did the high priest try to extort an answer from him, that he might have some accusation against the Lord of glory. Hence he exclaimed in that violent manner: I adjure thee, or I command thee by the living God, Exorkizo se kata tou Theou zontos. The law for witnesses is to be found in Leviticus 5:1; where the witness is pronounced guilty who should suppress the truth, after he has heard the phonen orkismou. This is the true meaning of that law, so very ill understood by many. See also Menochius, who on these very words of Leviticus says: if any one shall be called upon to say what he knows of a point that another has confirmed by oath, he shall carry his iniquity, that is the punishment of his iniquity, which God will inflict. (Menochius) --- See 1 Kings 14:24. 27; Numbers 5:19; 1 Thessalonians 5:27. The confession or denial of a person thus interrogated was decisive. (Calmet)