1883 Haydock Douay Rheims Bible

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Acts 23:6

And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, *I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.

Philippians 3:5.

I am a Pharisee, the son of Pharisees.{ Ver. 6. Filius Pharisaeorum; and so divers of the best Greek manuscripts pharisaion; but the common Greek, uios pharisaiou.|} It may signify only a disciple of the Pharisees, though the common Greek copies have of a Pharisee. (Witham) --- The address of the apostle in this is great. Knowing the different dispositions of his judges, he throws disunion into their councils, in order to draw himself from danger. Such innocent artifices are allowed in the defence of a just cause. It is one of our Saviour's counsels, to use the prudence of the serpent. St. Gregory, in his Morality, (lib. xxxiv. cap. 3. and 4.) and St. Thomas Aquinas in his Sum. Theol. (2. 2. quaest. 37. art. 2.) observe, that on similar occasions you may, without sin, cause divisions among the wicked; because their union being an evil, it is consequently a good thing that the enemies of peace and righteousness should be divided in sentiments and interests. It must, however, be acknowledged that this principle is very easily stretched beyond its proper limits, and therefore ought not to be acted upon but with the greatest caution and prudence. (Calmet) --- St. Paul knew from divine revelation that he was to go to Rome; but this did not hinder the apostle from taking every prudent care of his own life; as we may see from the following chapter.