| Acts 6:1
| And *in those days, the number of the disciples increasing, there arose a murmuring of the Grecians against the Hebrews, for that their widows were neglected in the daily ministration.
| about the year A.D. 33. Of the Grecians against the Hebrews.{ Ver. 1. Graecorum, elleniston, not ellenon. See also (Acts 9:29.; Acts 11:20.) See Legh Critica Sacra.|} By the Grecians are many times understood the heathens or pagans, as Acts 14:1, 18:4., etc., but here by Grecians (which some translate Hellenists or Grecists) we may understand those new converted Christians, who had been Jews before, but who had been born in places where the Greek tongue was spoken; as by the Hebrews, we may understand those converted to the Christian faith, who were of the Jewish race, born, and bred in those places, where they spoke not Greek, but Syriac, which was then the language of the Jews. This difference is grounded on the Greek text. --- Their widows were neglected; that is, they seemed less regarded, or less favoured in the daily distributions, than such as were of the Jewish race, and spoke the language of the Jews, as it was then spoken in Palestine. (Witham) --- They were most probably both of Jewish origin, and received their different appellations according to the language they spoke. The former were also frequently called Hellenists. (Calmet) --- It is not certain in what the Greek widows were despised. Some imagine, that a preference was given to their rivals, in the distribution of offices, that they were appointed to the meaner charges, and oppressed with too much labour. But it is most natural to suppose, that the complaints regarded the alms that were distributed, and that the necessities of both parties were not supplied, without the appearance of partiality. (Menochius) --- For Acts 4:we read neither was there any one among them that wanted; and distribution was made to every man, according as he had need; and the multitude of believers had but one heart and one soul. But nothing in human institutions is so good, as not to require occasional reform, owing either to the wickedness or negligence of man. (Estius, in different location)
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