| Ephesians 4:13
| Till we all meet in the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ:
| \f + \fr 4:13-14\ft Unto a perfect man, unto the measure of the age { Ver. 13. In mensuram aetatis plenitudinis Christi; eis metron elikias (aetatis vel staturae) tou pleromatos tou Christou. See St. Augustine, lib. XXII. de Civ. Dei, ch. XV. et seq. tom. VII. p. 678.; St. Jerome in Epitaphio Paulae. tom. iv. part 2. p. 685.; St. Chrysostom, hom. xi.|} of the fulness of Christ; that is, according to the measure of the full and perfect age of Christ. Of the ancient interpreters, some expound this of what shall happen in the next world, after the resurrection, when all the elect shall have bodies every way perfect; and as some conjecture, (when all who rise by a happy resurrection) shall seem to be about thirty, of the stature and age of Christ when he suffered. But others, especially the Greek interpreters, understand this verse of a spiritual perfection in this life, by which the members of Christ's mystical body meet in the unity of faith, and increase in grace and virtue by imitating Christ, and following his doctrine and example. And this seems more agreeable to what follows: that we may not now be children, tossed to and fro by the wickedness,{ Ver. 14. In nequitia hominum, en te kubeia, in fallacia: kubeia, est lusus aleae. See St. Chrysostom, p. 821. Ed. Sav.|} of men. The Greek word, as St. Jerome observes, may signify by the deceit or fallacy of men; by illusion, says St. Augustine. And St. Chrysostom tells us it is spoken by a metaphor, taken from those who cheat at dice, to gain all to themselves, to draw men into errors and heresies. Such, about that time, were the disciples of Simon the magician. (Witham) --- Every one must labour to become perfect in the state in which he is placed, by increasing in the knowledge and love of God, which knowledge and love of God constitute the full measure of a Christian. (St. Chrysostom) --- St. Augustine also admits to another interpretation of this place, but prefers the former. According to him, it may mean: that all people, at the resurrection, will be raised in such a state as they would have had if they lived to the age of Christ, viz. thirty-three years. (St. Thomas Aquinas) --- This text of the apostle, assuring to the one true Church a perpetual and visible succession of pastors, in the ministry, successors of the apostles, warranted the holy Fathers in the early ages of the Church, as it does Catholics of the present day, to try all seceders by the most famous succession of the popes or bishops of Rome. See this in St. Irenaeus, lib. 3:chap. 3; Tertullian, in praescript. Optatus. lib. 2:contra Parmen.; St. Augustine, contra ep. Manic., ch. IV., Ep. 165 et alibi.; St. Epiphanius, haeres. 27.
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