1883 Haydock Douay Rheims Bible

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Joshua 15:1 Now *the lot of the children of Juda, by their kindreds, was this: *From the frontier of Edom, to the desert of Sin, southward, and to the uttermost part of the south coast.

Numbers 34:3. 		Year of the World 2560. Sin, or Sina, (ver. 3,) bordering upon Idumea, where the city of Cades-barne was situated, Numbers 13:22. It is now impossible to ascertain the precise situation of all the place mentioned in Scripture, as the land of Chanaan has been subject to so many changes. But this inconvenience attends all ancient geography. If those who attempt to unravel such labyrinths in profane authors, deserve praise, much more do those who do their utmost to explain the difficulties of sacred history. It was once very necessary to have the limits of the tribes marked out with precision, that, at the return from captivity, they might occupy their own. Now we may be satisfied if we can point out some of the places of the greatest importance. The limits of the tribe of Juda are specified with particular care, on account of the dignity and power of that tribe, which was to give kings to all the land, and a Messias to the world, as well as to preserve the true religion. The greatest part of the southern regions of Chanaan fell to their share, from the Dead Sea, by Idumea, to the Nile, and as far north as Jerusalem and the torrent of Cedron. (Calmet)
Joshua 15:2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south:

Bay, (lingua,) tongue. Chaldean, "a promontory," or rather a gulph. (Calmet)
Joshua 15:3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sinai: and ascendeth into Cades-barne, and reacheth into Esron, going up to Addar, and compassing Carcaa,

Scorpion. A mountain infested with those creatures, by which people travelled from Idumea into Chanaan, leaving Sina on the left.
Joshua 15:4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea: this shall be the limit of the south coast.

Asemona, which lies nearest to the river of Egypt of all the cities of Juda, Numbers 34:4., Josue 13:3.
Joshua 15:5 But on the east side, the beginning shall be the most salt sea, even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.

Jordan, where it discharges itself into the Dead Sea, or mixes its waters with the latter; which, as we observe, (chap. 5:16,) does not take place for three miles. (Haydock) --- the north-western part of this sea belonged to Benjamin.
Joshua 15:6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen, the son of Ruben:

Stone. It is not certain that this was a city.
Joshua 15:7 And reaching as far as the borders of Debara, from the valley of Achor, and so northward, looking towards Galgal, which is opposite to the ascent of Adommim, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.

Galgal. Hebrew Gilgal, may designate "the limits." The valley of Achor lay south of Galgal. --- Sun. Hebrew, "Hen-Shemesh." It was not "a city." --- Rogel, "of the fuller." This fountain was in the king's gardens, running eastward from Sion into the torrent of Cedron. (Josephus, [Antiquities?] 7:11.) It was used to wash linen. Rogel, signifies "to trample on," as they formerly washed their linen with their feet. Nausicrae is represented in Homer doing so, in holes or basins, prepared for the purpose. (Odyssey S)
Joshua 15:8 And it goeth up by the valley of the son of Ennom, on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over-against Geennom to the west, in the end of the valley of Raphaim, northward.

Ennom. Hebrew, Ge-ben-Hinnom, or simply Ge-ennom, whence Gehenan has probably been formed. In this vale, children were immolated to Moloc: the beating of drums, to hinder their lamentations from being heard, caused it perhaps to be called Tophet. It was to the east of Jerusalem, (Calmet) inclining to the south. (Haydock) --- Northward. The valley extends south to Bethlehem. (Josephus, [Antiquities?] 7:10.) Here David gained a great victory, 2 Kings 5:23. (Calmet) --- Woods. This explanation is added by St. Jerome. (Haydock) --- The ark remained at this city for some time, 1 Kings 15:6. It was 10 miles north of Jerusalem.
Joshua 15:9 And it passeth on from the top of the mountain, to the fountain of the water of Nephtoa: and reacheth to the towns of Mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.
Joshua 15:10 And it compasseth from Baala westward, unto Mount Seir: and passeth by the side of Mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.

Bethsames, "the house of the sun," was at the same distance, westward. Here the sight of the ark proved so fatal to 50,070 of the inhabitants, 1 Kings 6:19. (Calmet)
Joshua 15:11 And it reacheth northward to a part of Accaron, at the side: and bendeth to Sechrona, and passeth Mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.
Joshua 15:12 These are the borders round about of the children of Juda, in their kindreds.
Joshua 15:13 But to Caleb, the son of Jephone, he gave a portion in the midst of the children of Juda, as the Lord had commanded him; Cariath Arbe, the father of Enac, which is Hebron.

Arbe, who was the father, and the greatest man of the race of Enac, Josue 14:15. (Haydock)
Joshua 15:14 *And Caleb destroyed out of it the three sons of Enac, Sesai, and Ahiman, and Tholmai, of the race of Enac.

Judges 1:20.; Numbers 13:23. 		Enac. These three giants were at Hebron when the spies came thither, Numbers xiii.
Joshua 15:15 And going up from thence, he came to the inhabitants of Dabir, which before was called Cariath Sepher, that is to say, the city of letters.

Letters, as the Septuagint render it. St. Jerome adds this interpretation. (Haydock) --- It means literally "the city of the book." Senna, may also mean "instruction," ver. 49. Here probably a famous school was kept, before the arrival of the Israelites; or the archives of the nation might be deposited among these giants, as the Chaldean Kiriat-arche, "the city of the library, or archives," insinuates. (Bochart, Phaleg. 2:17.)
Joshua 15:16 And Caleb said: He that shall smite Cariath Sepher, and take it, I will give him Axa, my daughter, to wife.

Wife. Parents had full authority to do this. Saul promised his daughter to the person who should overcome Goliah. Something was required by way of dowry for the lady. (Grotius) (1 Kings 17:25.)
Joshua 15:17 And Othoniel, the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa, his daughter, to wife.

Brother. It is not clear in the original whether this relates to Cenez or to Othoniel, (Haydock) as younger is not found in [the] Hebrew but it is in the Syriac, Septuagint, and Judges 1:13. Many think that Cenez was the brother of Caleb. If Othoniel had been brother of the latter, they say he could not have legally married his niece. (Calmet) --- But though Moses forbids a nephew to marry his aunt, it does not follow that uncles could not take their nieces to wife, as they would be still the head; (Worthington) whereas there would be a sort of indecency for a nephew to command his aunt. The Jews allow these marriages, while the Samaritans condemn them, Leviticus 18:14. In confirmation of the Vulgate, we may remark, that Cenez is never (Calmet) clearly (Haydock) represented as the brother of Caleb; and there is no inconvenience in asserting that Othoniel was the brother of the latter, whether we take this word to denote a near relation, or strictly. In the former supposition, Othoniel might marry his cousin, Axa, the daughter of Caleb, while he himself was descended from Cenez, the brother of Jephone. (Calmet) --- But if we take the word strictly, as the remark of his being younger brother, both here and Judges 1:13., may seem to imply, we must then allow that Othoniel followed the custom of his nation, (Haydock) in marrying his niece. (Menochius) --- Septuagint here make him "the younger son of Cenez, who was brother of Caleb;" and in the Book of Judges, they say, "Gothoniel, the son of Cenez, (and) the younger brother of Caleb, first made himself master of it, under him;" as if Othoniel and Caleb had been born of the same mother, but of a different father, unless we suppose that they were only nearly related, and the former much less advanced in years; so that he might well marry the daughter of Caleb and afterwards become a judge and deliverer of Israel, Judges 3:9. See Masius; Bonfrere. (Haydock)
Joshua 15:18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?

Was moved; as the Syriac, Arabic, Junius, etc., represent the matter. Others render the Hebrew in a different sense: "she moved him to ask of her father a field, and she lighted off her ass, and Caleb said unto her," etc., which seems very abrupt, as she herself is represented as soliciting for the favour in the next verse, instead of her husband. The Chaldean supposes that she was restrained by natural modesty, from preferring the petition; but when Othoniel refused to do it, or was denied what he requested, she took courage and asked herself. The sense of the Vulgate seems more natural, (Calmet) as the husband might easily suppose that she would have greater influence with her father. (Haydock) --- Sighed. The original term is found only in this history, and in that of the death of Sisara, Judges 4:21. Septuagint, "she cried out." Others translate, "she remained fixed," (Menochius) or "she waited sitting on the ass," till she had obtained her request.
Joshua 15:19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.

Blessing, or "favour, present," etc., 1 Kings 25:27. (Calmet) --- And dry. This is a farther explanation of southern; as the lands in that situation being exposed to the sun-beams, in Palestine, are often destitute of sufficient moisture, which is the cause of the sterility of Mount Hebal, etc. --- Watery ground. Hebrews, "springs of water, and he gave her the upper springs and the lower springs." Aquila leaves springs untranslated. (Haydock) --- Golgot. Septuagint, "Golathmaim, and the upper Golath," etc. Symmachus translates "possession on the high places," Judges 1:(Calmet) --- Caleb had probably given his daughter a part of the mountain. He now grants her also some field that lay lower down, and was better supplied with water on all sides (Haydock) by springs above, and cisterns below.
Joshua 15:20 This is the possession of the tribe of the children of Juda, by their kindreds.
Joshua 15:21 And the cities from the uttermost parts of the children of Juda, by the borders of Edom, to the south: were Gabseel, and Eder, and Jagur,
Joshua 15:22 And Cina, and Dimona, and Adada,
Joshua 15:23 And Cades, and Asor, and Jethnam,
Joshua 15:24 Ziph, and Telem, and Baloth,
Joshua 15:25 New Asor and Carioth, Hesron, which is Asor,

New Asor, to distinguish it from the capital of Jabin, in the north. This was dependent on Ascalon. (Eusebius) --- Hebrew, "and Hazor, Hadatta, and (or) Kerioth ("the towns") of Hezron, which is Hazor." The Septuagint only specify the same town of Asor by different names. There was one towards Arabia, Numbers 11:35.
Joshua 15:26 Amam, Sama, and Molada,
Joshua 15:27 And Asergadda, and Hassemon, and Bethphelet,
Joshua 15:28 And Hasersual, and Bersabee, and Baziothia,

Bersabee, noted for the residence of Abraham, etc. It is attributed to Simeon, (chap. 19:2,) with some other of these towns, as the two tribes lived intermixed, and some changes might be made in the first regulation, to bring things to a greater equality, and as circumstances might require.
Joshua 15:29 And Baala, and Jim, and Esem,
Joshua 15:30 And Eltholad, and Cesil, and Harma,
Joshua 15:31 And Siceleg, and Medemena, and Sensenna,

Siceleg. The Philistines kept possession of it till king Achis gave it to David; and it continued afterwards the property of the kings of Juda.
Joshua 15:32 Lebaoth, and Selim, and Aen, and Remmon: all the cities, twenty-nine, and their villages.

Villages. Twenty-nine of the former cities were of greater note; the six, or taking in the three belonging to Caleb, the nine others which are mentioned, (Calmet) were only villages. (Menochius) --- Others think that these nine towns are not numbered here, because they were allotted to the tribe of Simeon, Josue 19:2, etc.
Joshua 15:33 But in the plains: Estaol, and Sarea, and Asena,

Plains. Hebrew Schephela, near Eleutheropolis, Josue 10:40. --- Estaol was afterwards given to Dan. Samson was buried near it and Sarea, Judges xvi.
Joshua 15:34 And Zanoe, and Engannim, and Taphua, and Enaim,
Joshua 15:35 And Jerimoth, and Adullam, Socho, and Azeca,
Joshua 15:36 And Saraim, and Adithaim, and Gedera, and Gederothaim: fourteen cities, and their villages.

Fourteen. One of those mentioned above, may have been a village. (Menochius) --- Others think that Enaim may be the name of a fountain, near which perhaps Juda met Thamar, Genesis 38:14.
Joshua 15:37 Sanan, and Hadassa, and Magdalgad,
Joshua 15:38 Delean, and Masepha, and Jecthel,
Joshua 15:39 Lachis, and Bascath, and Eglon,
Joshua 15:40 Chebbon, and Leheman, and Cethlis,
Joshua 15:41 And Gideroth, and Bethdagon, and Naama, and Maceda: sixteen cities, and their villages.
Joshua 15:42 Labana, and Ether, and Asan,
Joshua 15:43 Jephtha, and Esna, and Nesib,
Joshua 15:44 And Ceila, and Achzib, and Maresa: nine cities, and their villages.

Ceila, which David took from the Philistines, and were he was nearly betrayed into the hands of Saul, 1 Kings xxiii. Habacuc was buried here, on the road between Eleutheropolis and Hebron.
Joshua 15:45 Accaron, with the towns and villages thereof.
Joshua 15:46 From Accaron, even to the sea: all places that lie towards Azotus, and the villages thereof.
Joshua 15:47 Azotus, with its towns and villages. Gaza, with its towns and villages, even to the torrent of Egypt, and the great sea, that is the border thereof.
Joshua 15:48 And in the mountain: Samir, and Jether, and Socoth,
Joshua 15:49 And Danna, and Cariath-senna, this is Dabir:
Joshua 15:50 Anab, and Istemo, and Anim,
Joshua 15:51 Gosen, and Olon, and Gilo: eleven cities, and their villages.
Joshua 15:52 Arab, and Ruma, and Esaan,
Joshua 15:53 And Janum, and Bethaphua, and Apheca,
Joshua 15:54 Athmatha, and Cariath Arbe, this is Hebron, and Sior: nine cities, and their villages.
Joshua 15:55 Maon, and Carmel, and Ziph and Jota,

Carmel. Not where Elias dwelt, but a city and mountain 10 miles east of Eleutheropolis. Nabal rendered it famous by his imprudence, (1 Kings xxv.) and Saul by a triumphal arch, 1 Kings 15:12.
Joshua 15:56 Jezrael, and Jucadam, and Zanoe,
Joshua 15:57 Accain, Gabaa, and Thamna: ten cities, and their villages.
Joshua 15:58 Halhul, and Bessur, and Gedor,

Bessur. About 20 miles from Jerusalem, fortified by Simon, 1 Machabees 14:33. It is there said to be only five stadia distant from that city. But the Alexandrian copy reads five schoenus, or cords, each of which consisted of at least 30 stadia. (Cellarius)
Joshua 15:59 Mareth, and Bethanoth, and Eltecon: six cities, and their villages.

Eltecon: given afterwards to the tribe of Dan, (chap. 19:44,) and then to the Levites, Josue 21:13. The Alexandrian Septuagint here add many cities, which are omitted in Hebrew. (Calmet) --- "Theco and Ephrata, (this is Bethlehem) and Phagor, and Artam, and Koulon, and Tatami, and Sores, and Karem, and Gallim, and Baither, and Manocho, eleven cities and their villages." (Haydock) See St. Jerome in Micheas 5:1. (Calmet) (Deuteronomy 27:4.) --- Dr. Wall says, "these cities were doubtless in the Hebrew copy of the Septuagint" and "they are of such a nature, that it is scarcely possible to think them an interpolation." The former critic thinks "the omission in the Hebrew was occasioned by the word villages occurring immediately before, and at the end of the words thus omitted; and indeed the same word occurring in different places, has been the cause of many and great omissions in the Hebrew manuscripts. He thinks it less likely that the Jews should have designedly omitted Bethlehem here, because that place is mentioned as belonging to Juda, in several other parts of Scripture." But is Ephrata ever joined with it, except in this passage, and in the text of Micheas? "And, therefore, though this remarkable omission was probably owing, at first, to some transcriber's mistake, its not being reinserted might be owing to the reason specified by St. Jerome, out of malice to Christianity." (Kennicott, 2 Diss. 56.) --- Reland is astonished to find a place which was to be rendered so famous by the birth of the Messias, not enumerated in this place among the cities of Juda. But he observes that it is found in the Alexandrian version, p. 643. (Palest.) --- St. Jerome will not decide absolutely whether the Jews have erased these cities, or the Septuagint have inserted them. As he undertook to translate the Hebrew as he found it, he has not admitted these cities into his translation, though there seems to be abundant reason for supposing that they are genuine. (Haydock)
Joshua 15:60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities, and their villages.
Joshua 15:61 In the desert Betharaba, Meddin and Sachacha,
Joshua 15:62 And Nebsan, and the city of salt, and Engaddi: six cities, and their villages.

Salt. Bonfrere supposes it is Segor, which was preserved for Lot's sake. --- Engaddi, which was famous for its balm and palm-trees, in the desert of Jericho. (Solin. xxxv.) --- We may here remark that in the preceding catalogues, many towns are repeated like Zanoe, (ver. 34., and 56,) and others are left out. Some are also afterwards attributed to other tribes. Hence some have inferred that alterations have been made in the original copies. But we may rather believe that the reason of these variations is, because the cities were parcelled out among the 10 families of Juda, (1 Paralipomenon 2:3,) as was the case in the distribution of land to Manasses; (chap. 17:2,) and hence the same cities were sometimes given to two different families. They are also attributed to different tribes, because many families of the respective tribes dwelt in them. The priests, for example, lived along with their brethren of other tribes. (Calmet)
Joshua 15:63 But the children of Juda could not destroy the Jebusite, that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda, in Jerusalem, until this present day.

Jerusalem. The Benjamites claimed the northern part of this city; (Haydock) and they did not drive out the Jebusites, but lived with them, Judges 1:21. The tribe of Juda had burnt a part of the city, Judges 1:8. But it seems the Jebusites kept their hold, (Calmet) at least in the citadel, (Haydock) and frequently in the lower town, till they were entirely banished by David, 2 Kings 5:7. See Judges 19:11. In latter times, the Jews considered this place as the common city of all the nation, to which none of the tribes had an exclusive right; and hence, in the last siege, there was no head, and all the Jews were admitted without examination. (Josephus, Jewish Wars 4:5, etc.) (Calmet) --- Day, and even till the reign of David. The author of this observation must have lived before that period. Josue might have made this and many other similar remarks, when he finished this work, towards the end of his life. (Haydock)