| Joshua 24:26
| And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord:
| Lord, particularly what related to the ratification of the covenant, which was the last public act of this great man. He placed it in its proper order in the continuation of the sacred history, which Moses had commenced. (Haydock) --- Stone unpolished, except where there was an inscription, relating what had taken place. (Menochius) --- This monument of religion was not forbidden, Deuteronomy 16:22. (Calmet) --- Oak. Hebrew alla, is translated a turpentine tree, Genesis 35:4., (Haydock) and by the Septuagint here. But most people translate the oak. (Chaldean; Aquila; etc.) Under it Jacob buried the idols of Laban, and Abimelech was chosen king; (Judges 9:6,) as Abraham had entertained the angels under the same tree, Genesis 18:1., (Calmet) and had sat under it when he first came into Sichem, Genesis 12:6. On which supposition it must have subsisted about 500 years. (Menochius) --- It was even shewn some ages after Christ. But it is hardly credible that the same tree should have continued for such a length of time. --- Sanctuary, or tent, where the ark was placed on this occasion under the oak. (Calmet; Bonfrere) --- Some think it was at Silo. (Menochius; ver. 1.) --- Kennicott denies that the ark was present, and supposes that they offered sacrifice upon the very altar which Josue had erected on Garizim, between 20 and 30 years before; and that this mountain is here called the sanctuary or "holy place." Upon it the oak might very well grow, and Josue might "with great propriety take some large stone, and set it up for a witness, making at the same time this striking remark, that this stone had heard all the words of the Lord, or had been present when his law was inscribed and read to the people at their former solemn convention." Hence he infers against Collins, "that the Jews had thoughts of worshipping, and did worship at Gerizim long before the separation of Israel from Juda;" and it was probably for fear of the Israelites returning to a sense of their duty, by the sight of these monuments of the old religion, that Jeroboam refrained from setting up his golden calves in the vicinity. (Diss. 2:p. 119.) (Haydock)
|