| I Samuel 4:21
| And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father-in-law, and her husband:
| Ichabod. That is, Where is the glory? or, there is no glory. We see how much the Israelites lamented the loss of the ark, which was but the symbol of God's presence amongst them. How much more ought Christians lament the loss of God himself, when by sin they have drove him out of their souls? (Challoner) --- The ark is often called the glory of Israel, Isaias 64:21., and Psalm 25:8. Ichabod might remind the people that the greatest loss had been sustained by them, as well as by his family. His mother had both in view the ark, Heli, and Phinees, her husband, (Haydock) when she exclaimed, icabod, "Woe! or, Alas! the glory." (Mendoza) --- The Scripture does not mention Ophni's posterity. But besides this posthumous son, Phinees had one elder, who now succeeded Heli in the pontificate, (Chap. 14:3.; Josephus; Salien, the year of the world 2940, the year before Christ 1113,) while Samuel took possession of the civil administration, and almost totally eclipsed the glory of Achitob. Many of the Fathers have even looked upon him as the high priest. But he was only a Levite, though, by dispensation, he acted sometimes as an extraordinary priest. (St. Jerome, contra Jov. I., and in 1 Cor.) He reduced the people to a sense of their duty, and taught them to trust in the true God alone, and they would be protected, though deprived of the ark. This was also presently restored to them. (Haydock)
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