1883 Haydock Douay Rheims Bible
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| Job 22:1 | Then Eliphaz, the Themanite, answered, and said: | |
| Job 22:2 | Can man be compared with God, even though he were of perfect knowledge? | Knowledge. How then canst thou dispute with God? |
| Job 22:3 | What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted? | Profit. God rules all with justice or with mercy: since, therefore, he punishes, it must be for some guilt, and not for his own advantage. But he might still chastise for the good of man, or to manifest his own power, John 9:3. God also punishes the sinner for the wrong which he does to himself. (St. Augustine, Conf. 3:8.) Any one may discover the sophism of Eliphaz. If God were indifferent with regard to our virtue, who would be able to advance one step towards him? (Calmet) --- Man is unprofitable indeed to God, but he may reap great advantage from piety himself; and this is what God desires, as well as his own glory, Matthew 5:17. (Worthington) |
| Job 22:4 | Shall he reprove thee for fear, and come with thee into judgment: | Fear. Thus malefactors are condemned, that they may no longer disturb society. But may not God afflict the just, though he have nothing to fear? (Calmet) |
| Job 22:5 | And not for thy manifold wickedness, and thy infinite iniquities? | Iniquities. He adduces no fresh arguments, but boldly taxes Job with many crimes, which a person in his station might have committed. He rashly concludes that he must have fallen into some of them at least. (Calmet) |
| Job 22:6 | For thou hast taken away the pledge of thy brethren without cause, and stript the naked of their clothing. | Pledge. Hebrew, "person." Debtors might be sold, Matthew 18:30. |
| Job 22:7 | Thou hast not given water to the weary, thou hast withdrawn bread from the hungry. | Water. Job's disposition was the reverse, Job 29:15. Such inhumanity would hardly be conceived possible among us. But the Idumeans were guilty of it; (Numbers 20:18., and Isaias 21:14.) and if it had not been probable, Eliphaz would not have dared to speak thus. (Calmet) |
| Job 22:8 | In the strength of thy arm thou didst possess the land, and, being the most mighty, thou heldest it. | It. Hebrew and Septuagint intimate that Job accepted persons, and gave sentence in favour of his rich friends. (Haydock) |
| Job 22:9 | Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces. | Arms; possessions, condemning orphans unjustly. |
| Job 22:10 | Therefore art thou surrounded with snares, and sudden fear troubleth thee. | |
| Job 22:11 | And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters? | Waters, and misery, (Calmet) which such conduct deserved. (Haydock) |
| Job 22:12 | Dost not thou think that God is higher than heaven, and is elevated above the height of the stars? | Stars: and of course, that his Providence regardeth not human affairs. (Calmet) --- When an infidel observed, "I think the gods are too great to want my adoration," Socrates well replied, "The greater they appear to thee, the more oughtest thou to treat them with respect and honour." (Xenophon, Memor.) |
| Job 22:13 | And thou sayst: What doth God know? and he judgeth as it were through a mist. | |
| Job 22:14 | The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven. | Doth. Hebrew, "seeth not." Septuagint, "is not seen." --- Poles, on which the whole machine seems to turn. (Calmet) --- "Hipparchus intimated that there would be a time when the hinges, or poles of heaven, would be moved out of their places." (Colum. 1:1.) Hebrew and Septuagint, (according to Origen's edition, ver. 13 to 16) "he walketh about in the circuit of heaven." (Haydock) Immortali aevo summa cum pace fruatur Semota a nostris rebus, sejunctaque longe. (Lucretius) This was the error of the Egyptians, (Aristotle, Mun. 84.) which Eliphaz unjustly lays to the charge of Job, as heretics often impute condemned tenets to Catholics. (Worthington) |
| Job 22:15 | Dost thou desire to keep the path of ages, which wicked men have trodden? | Wicked. Alexandrian Septuagint, "just." But Grabe substitutes unjust; (Haydock) as otherwise, Eliphaz would argue against his own principles: unless just be put ironically for hypocrites. (Calmet) --- Wilt thou imitate the ancient giants, before the deluge? (Calmet) |
| Job 22:16 | Who were taken away before their time, and a flood hath overthrown their foundation: | Flood. Hebrew, "river," (Septuagint; Calmet) or "flood." (Protestants) This does not certainly allude to the deluge, though Job could not be unacquainted with an event (Haydock) which appears in the writings of the most ancient pagan authors. (Grotius, Relig.) |
| Job 22:17 | Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing. | |
| Job 22:18 | Whereas he had filled their houses with good things: whose way of thinking be far from me. | From me. He thus insinuates that Job entertained such sentiments, though he seemed to condemn them, Job 21:16. (Calmet) --- Septuagint, "is far from him," God. |
| Job 22:19 | *The just shall see, and shall rejoice, and the innocent shall laugh them to scorn. Psalm 106:42. | Shall. Septuagint, "saw." The Jews explain this of Noe, who saw the ruin of the giants with pity, mixed with joy, as he approved of the divine judgments. (Vatable, etc.) --- The just can thus rejoice, only on this account; as they would not be just if they were devoid of charity. (St. Gregory) (Psalm 57:11., and 106:42.) (Calmet) |
| Job 22:20 | Is not their exaltation cut down, and hath not fire devoured the remnants of them? | Their. Hebrew, "our." (Calmet) --- "Whereas our substance is not cut down." (Protestants) (Haydock) --- But the Septuagint and Chaldean agree with the Vulgate, which gives a better sense. --- Fire, which consumed Sodom, etc. (Calmet) |
| Job 22:21 | Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits. | |
| Job 22:22 | Receive the law of his mouth, and lay up his words in thy heart. | Law of Moses, (Rabbins) or rather (Haydock) the natural law, which teaches that God is just, and deserves to be adored. He addresses Job, as if he had acknowledged no law or restraint. |
| Job 22:23 | If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle. | |
| Job 22:24 | He shall give for earth flint, and for flint torrents of gold. | Gold, to build and adorn thy habitation, ver. 23. Hebrew, "He will give thee gold instead of dust; (or more abundant) yea, gold of the torrents of Ophir." The Phasis is said to roll gold dust, which is of the purest kind, Genesis 2:11. (Calmet) --- "Thou shalt lay up gold as dust, and the gold of Ophir, as the stones of the brooks." (Protestants) (Haydock) --- This is an exaggeration, (3 Kings 10:27.; Calmet) and a sort of proverb, intimating that strength and plenty should succeed to infirmity. The foundations should be the hard rock, instead of earth, etc. |
| Job 22:25 | And the Almighty shall be against thy enemies, and silver shall be heaped together for thee. | Silver. Septuagint, "But he shall purify thee, as silver, which has passed the fire." (Haydock) |
| Job 22:26 | Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God. | Face, with confidence of being in favour and accepted. (Calmet) |
| Job 22:27 | Thou shalt pray to him, and he will hear thee, and thou shalt pay thy vows. | Vows, after obtaining thy requests. (Menochius) --- Et positis aris jam vota in littore solves. (Virgil, Aeneid iii.) |
| Job 22:28 | Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways. | Decree. Thy projects shall succeed. Septuagint, "But he shall appoint for thee the rule of justice." (Haydock) |
| Job 22:29 | *For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved. Proverbs 29:23. | Glory, as the gospel declares, Matthew 23:12. The Hebrew is more perplexed. "When men are cast down, then thou shalt say, there is lifting up;" (Protestants; Haydock) or "when thy eyes shall be cast down, they shall say to thee, Arise." (Calmet) |
| Job 22:30 | The innocent shall be saved, and he shall be saved by the cleanness of his hands. | Innocent. Hebrew, "He shall deliver even the man who is not innocent, and that for the sake of the purity of thy hands." (Chaldean; Junius, etc.) --- God will even spare the guilty, to manifest the regard which he has for the intercession of the saints. These interpreters have taken ai in the same sense as ain, which is the case, 1 Kings 4:21. (Calmet) --- Others explain, "He shall deliver the island of the innocent, and it is delivered by the pureness of thine hands." (Protestants) This also would shew the merit and protection of the saints, as a whole island may owe its safety to one of God's servants. In effect, the world stands by the prayers of the saints. (Haydock) --- All that has been said from ver. 21 tends to shew that God favours his friends; and, consequently, that he would never have punished Job, if he had not been guilty. (Calmet) |